Advice for China
By THOMAS L. FRIEDMAN
TO: President Hu Jintao
SUBJECT: The Arab Spring
Dear President Hu: You asked for our assessment of the Arab Spring. Our conclusion is that the revolutions in the Arab world contain some important lessons for the rule of the Chinese Communist Party, because what this contagion reveals is something very new about of how revolutions unfold in the 21st century and something very old about why they explode.
Let’s start with the new. Sometime around the year 2000, the world achieved a very high level of connectivity, virtually flattening the global economic playing field. This web of connectivity was built on the diffusion of personal computers, fiber-optic cable, the Internet and Web servers. What this platform did was to make Boston and Beijing or Detroit and Damascus next-door neighbors. It brought some two billion people into a global conversation.
Well, sir, while we were focused on the U.S. recession, we went from a connected world to a “hyperconnected world.” It has connected Boston, Beijing and now Baotou in inner Mongolia. This deeper penetration of connectivity is built on smarter cellphones, wireless bandwidth and social networks. This new platform for connectivity, being so cheap and mobile, is bringing another two billion people into the conversation from more and more remote areas.
To put it in Middle Eastern terms, sir, this new platform has connected Detroit and Damascus and Dara’a. Where is Dara’a, you ask? Dara’a is the small Syrian border town where the uprising in Syria began and whose residents have been pumping out video, Twitter feeds and Facebook postings of regime atrocities ever since.
The point, sir, is the world is now hyperconnected, and there is no such thing as “local” anymore. Everything now flows instantly from the most remote corners of any country onto this global platform where it gets shared. What the laptop plus the Internet plus the search engine did for Web pages was enable anyone with connectivity to find anything that interests them and what the cellphone plus the Internet plus Facebook are doing is enabling anyone to find anyone who interests them — and then coordinate with them and share grievances and aspirations.
The days when Arab dictators could take over the state-run TV and radio and shut off all information to their people are over. The Syrians can’t shut off their cellphone networks now any more than they can shut off their electricity grids.
Sir, think about this: Syria has banned all foreign networks, like CNN and the BBC, but if you go to YouTube and type in “Dara’a” you will see the most vivid up-to-date video of the Syrian regime’s crackdown — all shot with cellphones or flip-cams by Syrians and then uploaded to YouTube or to newly created Web sites like Sham News Network. Nothing stays hidden anymore.
The second trend we see in the Arab Spring is a manifestation of “Carlson’s Law,” posited by Curtis Carlson, the C.E.O. of SRI International, in Silicon Valley, which states that: “In a world where so many people now have access to education and cheap tools of innovation, innovation that happens from the bottom up tends to be chaotic but smart. Innovation that happens from the top down tends to be orderly but dumb.” As a result, says Carlson, the sweet spot for innovation today is “moving down,” closer to the people, not up, because all the people together are smarter than anyone alone and all the people now have the tools to invent and collaborate.
The regime of Hosni Mubarak of Egypt was just too dumb and slow to manage the unrest. The Tahrir revolutionaries were smart but chaotic, and without leadership. Therefore, the role of leaders today — of companies and countries — is to inspire, empower, enable and then edit and meld all that innovation coming from the bottom up. But that requires more freedom for the bottom. Do you see what I mean, sir?
But this is not about technology alone. As the Russian historian Leon Aron has noted, the Arab uprisings closely resemble the Russian democratic revolution of 1991 in one key respect: They were both not so much about freedom or food as about “dignity.” They each grew out of a deep desire by people to run their own lives and to be treated as “citizens” — with both obligations and rights that the state cannot just give and take by whim.
If you want to know what brings about revolutions, it is not G.D.P. rising or falling, says Aron, “it is the quest for dignity.” We always exaggerate people’s quest for G.D.P. and undervalue their quest for ideals. “Dignity before bread” was the slogan of the Tunisian revolution. “The spark that lights the fuse is always the quest for dignity,” said Aron. “Today’s technology just makes the fire much more difficult to put out.”
We need to keep that in mind in China, sir. We should be proud of the rising standard of living that we have delivered for our people. Many of them appreciate that. But it is not the only thing in their lives — and at some point it won’t be the most important thing. Do you see what I mean, sir?
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It was an interesting article about what stance China should take in the hyper-connected global society. I absolutely agree with the fact that China needs to work on a lot of things, especially the citizens’ quality of life. Despite the incessant advice from many analysts and the international society, China doesn’t even bother to budge for change. It is a sad thing that only the size and quantity of China’s economy are growing.
So what is the fundamental problem that exists in China? The answer is “quality”. Of course, major economic indicators such as GDP and economic growth have been steadily uprising for the past several years. It is an undeniable fact that China has become an influential economic force. However, the dark side of China’s society is being concealed under the glorious and magnificent achievement it has made. Individual freedom is constantly encroached upon without any reluctance, the judicial system is ineffective, and minorities are marginalized.
Let’s first look at the individual rights. Freedom of speech, religion and expression are restricted in all circumstances. What an absurd idea to restrict what we say in the press when we need transparent and diverse opinions to be reflected! Also where is the justification for regulating my conviction on a certain religion? Members who are involved in politics for example, are officially required to be atheists. Being religious can limit their economic prospects regardless of his or her ability and aptitude. In addition, the government tries to maintain control over not only religious content, but also leadership choices.
Next, the judicial system is highly ineffective. The concept such as independent judiciary system, rule of law, and due process are nowhere to be seen. Thus, citizens are always subject to unjust treatment of laws which is definitely against human rights.
Lastly, the social discrimination on minorities and weaker members of society is another major issue. Minorities such as Tibetans are forced to stay in the low social status. They are not given the chance to even attempt to climb up the social ladder. Workers who have less power than entrepreneurs are denied the right to form independent labor unions to assert their rights. One child policy only allows the rich people to have babies as many as they want while poor people are restricted on their rights to have babies.
With this in mind, I felt three things in this article. To begin with, I realized that what China is doing now will strangle its future. As the article says, the role of leaders today is to inspire and encourage all bottom-up innovation. However, China is exactly following the other way around. Creative ideas and innovation are continuously repressed by the Chinese regime, and citizens aren’t fully living up to their potentials. If this kind of situation persists, China will fall way behind the global competition in a few decades.
Furthermore, China should take responsibility in the global society. China’s government and its citizens are very proud of being one of the major superpowers in the world. However, I believe being a “superpower” requires more than high GDP and economic growth. The ultimate purpose of economic growth is to allow citizens to enjoy a higher standard of living. If the increased wealth isn’t used for improving the quality of life and human rights, China would become a fat guy who doesn’t have any content inside his brain. Also, this article reminded me of another responsibility China should take: protecting the environment. It was very irresponsible of China to actually refuse to fully participate in the process of reducing CO2 emissions in the Copenhagen conference. Unless these responsibilities are taken, China does not deserve to be a superpower.
Finally, I was amazed to see how much the “citizen power” had grown up. Even several decades ago, citizens were lethargic about the oppression of tyrannical regimes. Many people were not educated and they didn’t even have the slightest notion of what freedom and rights mean for them. However, for the past few years, many people were enlightened and the fire for enthusiasm for freedom has gone ablaze. What’s more, the rapid development internet, personal computers and social networking sites enabled many people all over the world to participate in the global conversation. Let’s take the Arab spring in Libya, Sudan and Tunisia for example. People in those countries were no longer the citizens several years ago. Now, they were able to post vivid images, videos and information on sites such YouTube and Facebook. Protests have become more systematic owing to the active communication in the internet. Arab dictators were very much startled by such strong waves of commotion. The power of the citizens made me feel that China is no exception; it is no longer able to take over the media and restrict citizens’ rights just like before.